The Federal Aviation Administration has signaled to SpaceX that it won't approve a launch license for the next test flight of the Starship rocket until at least late November, the company said in a statement on Tuesday.
This is more than two months later than the mid-September timeframe the FAA previously targeted for determining whether to approve a launch license for the next Starship flight. SpaceX says the Super Heavy booster and Starship upper stage for the next launch—the fifth full-scale test flight of the Starship program—have been ready to launch since the first week of August.
"The flight test will include our most ambitious objective yet: attempt to return the Super Heavy booster to the launch site and catch it in mid-air," SpaceX said in a statement.
The human body is full of marvels, some even bordering on miraculous. That includes the limited ability for nerves to regenerate after injuries, allowing people to regain some function and feeling. But that wonder can turn, well, unnerving when those regenerated wires end up in a jumble.
Such is the case for a rare neurological condition called gustatory hyperhidrosis, also known as Frey's syndrome. In this disorder, nerves regenerate after damage to either of the large saliva glands that sit on either side of the face, just in front of the ears, called the parotid glands. But that nerve regrowth goes awry due to a quirk of anatomy that allows the nerves that control saliva production for eating to get tangled with those that control sweating for temperature control.
In this week's issue of the New England Journal of Medicine, doctors in Taiwan report an unusual presentation of the disorder in a 76-year-old woman. She told doctors that, for two years, every time she ate, her face would begin profusely sweating. In the clinic, the doctors observed the phenomenon themselves. They watched as she took a bite of pork jerky and began chewing.
After facing off against Donald Trump in June, President Joe Biden explained his poor debate performance in part by telling reporters, “It’s hard to debate a liar.” He had a point—by one estimate, Trump made more than 30 false claims that night, on everything from Roe v. Wade and January 6 to China, taxes, and, depending on who you ask, his own golf game.
In fact, there’s a name for Trump’s apparent tactic: The “Gish Gallop.” The term refers to a rhetorical strategy of, basically, overwhelming your opponent with false or incoherent information. As Robert Talisse, a professor of philosophy and political science at Vanderbilt University and co-author of the book Why We Argue (And How We Should): A Guide to Political Disagreement in an Age of Unreason, describes it, to employ the Gish Gallop is “to paralyze and immobilize the dialectical opponent by just burying him or her in a morass of bad arguments and empirically questionable claims.” As a result, the opponent can’t address all of the claims at once, or get to any prepared remarks—making it appear as if the “Gish Galloper” has won the debate.
The name comes from creationist Duane Gish, who frequently took on scientists in evolutionary debates in the 1980s and 90s. National Center for Science Education director Eugenie Scott coined the term, writing in 1994 that the formal debate format meant “the evolutionist has to shut up while the creationist gallops along, spewing out nonsense with every paragraph.”
To see what she means, here’s a clip of Gish from the early ’80s. He goes on at about the 24-minute mark:
Knowingly or not, four decades later, Trump appears to have embraced the same tactic. “Like Gish before him, Trump ceaselessly repeats claims that have been publicly discredited,” journalist Mehdi Hasan argued in the Atlantic last year in an excerpt of his book, Win Every Argument: The Art of Debating, Persuading, and Public Speaking. “Trump owes much of his political success to this tactic—and to the fact that so few people know how to beat it.”
To better understand the Gish Gallop’s little-known history, how to identify it, and strategies for defeating it, I called Professor Talisse for a rundown ahead of the Kamala Harris-Donald Trump debate.
Read an edited and condensed version of our conversation below:
Does the Gish Gallop function differently in political debates, compared to debates about evolution?
When we’re talking about politics, we’re almost always talking about political identities and partisan affiliations. In the case of evolutionary biology, with the original Gish Gallop, there was an element of identity, too. The debaters were affiliated with either a certain kind of religious identity or an identity that takes itself to be enlightened and more scientific. So in that respect, the original Gish Gallop context is similar to the context of political debates, where part of what the Gish Galloper is doing is trying to give his allies the experience of seeing somebody on their side “own” the other side, to use a bit of internet lingo.
And “owning” the other side has almost nothing to do with having a better command of the facts. Owning just means overcoming. Especially in presidential debates, political debating is really just a competition among the two debaters for the headlines the next day, for the soundbite, and for the clip that’s going to get a million views on social media.
It is not a logical thing. It’s not a rational thing. It’s not even about staying on topic. As Steve Bannon called it, “flooding the zone [with shit],” right? The political variant of the Gish Gallop is to say so much stuff that is objectionable to the other side that your interlocutor gets paralyzed by the sheer quantity of things to object to. And even in that case, the interlocutor has been taken off his or her own messaging.
So it’s a two-pronged strategy: One purpose is to simply overwhelm your opponent, so they don’t know which thing to respond to—
Right, they don’t know which ball to swing at.
—and then secondly, the opponent can’t bring up their own points, whatever they were hoping to talk about.
Yes. And one other aspect of this that I think is a little bit less often noticed: Part of the Gish Gallop is also about controlling what will be talked about by ordinary citizens the next day. Will it be some candidate’s policy proposal, or will it be one candidate saying, “There you go again,” like Reagan did, right? Will it be the zinger, or will it be something of substance?
One of the more distressing features of democracy under the technological conditions we live in—social media, 24/7 news—is that a lot of our politics are wrapped up in controlling the topics of conversation among friends and families and coworkers. For every moment one spends on the day after the debate saying, “Could you believe what Harris said?” or “Can you believe what Trump said?” is time not talking about an issue that might be more substantive, like the facts about immigration, or the facts about school shootings.
If Trump deployed the tactic at the debate on Tuesday, how might viewers recognize it?
I think it’s increasingly a tactic, this variant mutation of the Gish Gallop. What we’re seeing now, particularly from Trump, are that his statements increasingly involve a string of unrelated thoughts, each of which typically leaves somebody scratching their head—like sharks and batteries and claims that he understands nuclear energy because he has an uncle who taught at MIT. The claim is, on its face, kind of absurd in a way that you have to wonder, what could he possibly mean by that? And the more time you spend wondering is time you’re not spending thinking about other things.
So what I would recommend to my fellow citizens who are invested in presidential politics is to read the transcript—not watch the debate. When we listen to somebody speak, especially if we’re well-disposed to them, we tend to cognize—what we’ve heard tends to be a lot more coherent than what’s actually coming out of the mouth of the speaker. Once you realize that the Gish Gallop is part of a strategy, I think the right inoculation is to start reading the transcripts and not trying to make sense of what’s being said [on live television].
But aren’t you losing something by not seeing all the information conveyed through things like gestures and facial expressions and tone?
Yeah, that’s the cost, right? There’s no silver bullet here. But in my view, knowing that this tactic is so prominent and so central to modern debating strategies, reading the transcripts, even after you’ve watched the live event, elucidates a lot of things.
If you’re really interested in making sure you get the whole thing, watch the debate and then read the transcript. Take note of how your impression of the event changes after you’ve read it. I’m always surprised about how much of what appears in the transcript that I don’t remember hearing. [Editor’s note: You can view a list of presidential debate transcripts dating back to 1960 here.]
For Harris, or anyone who’s debating someone using the Gish Gallop, how do you combat it? How do you beat the Gish?
I’m not a debater myself, but I think the best strategy is calling it out and then trying to get back on topic. Saying, “This is a Gish Gallop. You’ve said eight things, all of which are objectionable. If I had more time, I could give you my objections to all of them. Let me now just respond like this,” and then as quickly as possible, the interlocutor should get back on message. That’s the way to do it.
After facing off against Donald Trump in June, President Joe Biden explained his poor debate performance in part by telling reporters, “It’s hard to debate a liar.” He had a point—by one estimate, Trump made more than 30 false claims that night, on everything from Roe v. Wade and January 6 to China, taxes, and, depending on who you ask, his own golf game.
In fact, there’s a name for Trump’s apparent tactic: The “Gish Gallop.” The term refers to a rhetorical strategy of, basically, overwhelming your opponent with false or incoherent information. As Robert Talisse, a professor of philosophy and political science at Vanderbilt University and co-author of the book Why We Argue (And How We Should): A Guide to Political Disagreement in an Age of Unreason, describes it, to employ the Gish Gallop is “to paralyze and immobilize the dialectical opponent by just burying him or her in a morass of bad arguments and empirically questionable claims.” As a result, the opponent can’t address all of the claims at once, or get to any prepared remarks—making it appear as if the “Gish Galloper” has won the debate.
The name comes from creationist Duane Gish, who frequently took on scientists in evolutionary debates in the 1980s and 90s. National Center for Science Education director Eugenie Scott coined the term, writing in 1994 that the formal debate format meant “the evolutionist has to shut up while the creationist gallops along, spewing out nonsense with every paragraph.”
To see what she means, here’s a clip of Gish from the early ’80s. He goes on at about the 24-minute mark:
Knowingly or not, four decades later, Trump appears to have embraced the same tactic. “Like Gish before him, Trump ceaselessly repeats claims that have been publicly discredited,” journalist Mehdi Hasan argued in the Atlantic last year in an excerpt of his book, Win Every Argument: The Art of Debating, Persuading, and Public Speaking. “Trump owes much of his political success to this tactic—and to the fact that so few people know how to beat it.”
To better understand the Gish Gallop’s little-known history, how to identify it, and strategies for defeating it, I called Professor Talisse for a rundown ahead of the Kamala Harris-Donald Trump debate.
Read an edited and condensed version of our conversation below:
Does the Gish Gallop function differently in political debates, compared to debates about evolution?
When we’re talking about politics, we’re almost always talking about political identities and partisan affiliations. In the case of evolutionary biology, with the original Gish Gallop, there was an element of identity, too. The debaters were affiliated with either a certain kind of religious identity or an identity that takes itself to be enlightened and more scientific. So in that respect, the original Gish Gallop context is similar to the context of political debates, where part of what the Gish Galloper is doing is trying to give his allies the experience of seeing somebody on their side “own” the other side, to use a bit of internet lingo.
And “owning” the other side has almost nothing to do with having a better command of the facts. Owning just means overcoming. Especially in presidential debates, political debating is really just a competition among the two debaters for the headlines the next day, for the soundbite, and for the clip that’s going to get a million views on social media.
It is not a logical thing. It’s not a rational thing. It’s not even about staying on topic. As Steve Bannon called it, “flooding the zone [with shit],” right? The political variant of the Gish Gallop is to say so much stuff that is objectionable to the other side that your interlocutor gets paralyzed by the sheer quantity of things to object to. And even in that case, the interlocutor has been taken off his or her own messaging.
So it’s a two-pronged strategy: One purpose is to simply overwhelm your opponent, so they don’t know which thing to respond to—
Right, they don’t know which ball to swing at.
—and then secondly, the opponent can’t bring up their own points, whatever they were hoping to talk about.
Yes. And one other aspect of this that I think is a little bit less often noticed: Part of the Gish Gallop is also about controlling what will be talked about by ordinary citizens the next day. Will it be some candidate’s policy proposal, or will it be one candidate saying, “There you go again,” like Reagan did, right? Will it be the zinger, or will it be something of substance?
One of the more distressing features of democracy under the technological conditions we live in—social media, 24/7 news—is that a lot of our politics are wrapped up in controlling the topics of conversation among friends and families and coworkers. For every moment one spends on the day after the debate saying, “Could you believe what Harris said?” or “Can you believe what Trump said?” is time not talking about an issue that might be more substantive, like the facts about immigration, or the facts about school shootings.
If Trump deployed the tactic at the debate on Tuesday, how might viewers recognize it?
I think it’s increasingly a tactic, this variant mutation of the Gish Gallop. What we’re seeing now, particularly from Trump, are that his statements increasingly involve a string of unrelated thoughts, each of which typically leaves somebody scratching their head—like sharks and batteries and claims that he understands nuclear energy because he has an uncle who taught at MIT. The claim is, on its face, kind of absurd in a way that you have to wonder, what could he possibly mean by that? And the more time you spend wondering is time you’re not spending thinking about other things.
So what I would recommend to my fellow citizens who are invested in presidential politics is to read the transcript—not watch the debate. When we listen to somebody speak, especially if we’re well-disposed to them, we tend to cognize—what we’ve heard tends to be a lot more coherent than what’s actually coming out of the mouth of the speaker. Once you realize that the Gish Gallop is part of a strategy, I think the right inoculation is to start reading the transcripts and not trying to make sense of what’s being said [on live television].
But aren’t you losing something by not seeing all the information conveyed through things like gestures and facial expressions and tone?
Yeah, that’s the cost, right? There’s no silver bullet here. But in my view, knowing that this tactic is so prominent and so central to modern debating strategies, reading the transcripts, even after you’ve watched the live event, elucidates a lot of things.
If you’re really interested in making sure you get the whole thing, watch the debate and then read the transcript. Take note of how your impression of the event changes after you’ve read it. I’m always surprised about how much of what appears in the transcript that I don’t remember hearing. [Editor’s note: You can view a list of presidential debate transcripts dating back to 1960 here.]
For Harris, or anyone who’s debating someone using the Gish Gallop, how do you combat it? How do you beat the Gish?
I’m not a debater myself, but I think the best strategy is calling it out and then trying to get back on topic. Saying, “This is a Gish Gallop. You’ve said eight things, all of which are objectionable. If I had more time, I could give you my objections to all of them. Let me now just respond like this,” and then as quickly as possible, the interlocutor should get back on message. That’s the way to do it.
Imagine you're a Japanese eel, swimming around just minding your own business when—bam! A predatory fish swallows you whole and you only have a few minutes to make your escape before certain death. What's an eel to do? According to a new paper published in the journal Current Biology, Japanese eels opt to back their way out of the digestive tract, tail first, through the esophagus, emerging from the predatory fish's gills.
Per the authors, this is the first such study to observe the behavioral patterns and escape processes of prey within the digestive tract of predators. “At this point, the Japanese eel is the only species of fish confirmed to be able to escape from the digestive tract of the predatory fish after being captured,” co-author Yuha Hasegawa at Nagasaki University in Japan told New Scientist.
There are various strategies in nature for escaping predators after being swallowed. For instance, a parasitic worm called Paragordius tricuspidatus can force its way out of a predator’s system when its host organism is eaten. There was also a fascinating study in 2020 by Japanese scientists on the unusual survival strategy of the aquatic beetle Regimbartia attenuata. They fed a bunch of the beetles to a pond frog (Pelophylax nigromaculatus) under laboratory conditions, expecting the frog to spit the beetle out. That's what happened with prior experiments on bombardier beetles (Pheropsophus jessoensis), which spray toxic chemicals (described as an audible "chemical explosion") when they find themselves inside a toad's gut, inducing the toad to invert its own stomach and vomit them back out.
On Tuesday, Microsoft made a series of announcements related to its Azure Quantum Cloud service. Among them was a demonstration of logical operations using the largest number of error-corrected qubits yet.
"Since April, we've tripled the number of logical qubits here," said Microsoft Technical Fellow Krysta Svore. "So we are accelerating toward that hundred-logical-qubit capability." The company has also lined up a new partner in the form of Atom Computing, which uses neutral atoms to hold qubits and has already demonstrated hardware with over 1,000 hardware qubits.
Collectively, the announcements are the latest sign that quantum computing has emerged from its infancy and is rapidly progressing toward the development of systems that can reliably perform calculations that would be impractical or impossible to run on classical hardware. We talked with people at Microsoft and some of its hardware partners to get a sense of what's coming next to bring us closer to useful quantum computing.
In an age when you can get just about anything online, it's probably no surprise that you can buy a diamond-making machine for $200,000 on Chinese eCommerce site Alibaba. If, like me, you haven't been paying attention to the diamond industry, it turns out that the availability of these machines reflects an ongoing trend toward democratizing diamond production—a process that began decades ago and continues to evolve.
The history of lab-grown diamonds dates back at least half a century. According to Harvard graduate student Javid Lakha, writing in a comprehensive piece on lab-grown diamonds published in Works in Progress last month, the first successful synthesis of diamonds in a laboratory setting occurred in the 1950s. Lakha recounts how Howard Tracy Hall, a chemist at General Electric, created the first lab-grown diamonds using a high-pressure, high-temperature (HPHT) process that mimicked the conditions under which diamonds form in nature.
Since then, diamond-making technology has advanced significantly. Today, there are two primary methods for creating lab-grown diamonds: the HPHT process and chemical vapor deposition (CVD). Both types of machines are now listed on Alibaba, with prices starting at around $200,000, as pointed out in a Hacker News comment by engineer John Nagle (who goes by "Animats" on Hacker News). A CVD machine we found is more pricey, at around $450,000.
A Falcon 9 rocket streaked into the black predawn sky above Florida on Tuesday, carrying four people on the most ambitious private human spaceflight to date.
The crew of the Polaris Dawn mission, led by a billionaire pilot named Jared Isaacman, were injected into an orbit intended to reach an apogee of 1,200 km and a perigee of 190 km. They plan to raise Crew Dragon's orbit to an apogee of 1,400 km near the end of the first day of flight.
Shortly after the mission's launch, Isaacman thanked the flight controllers, engineers, and technicians at SpaceX that made the privately funded trip possible. "We wouldn't be on this journey without all 14,000 of you back at SpaceX," he said.
For a while earlier this summer, it looked like NASA's flagship mission to study Jupiter's icy moon Europa might miss its launch window this year.
In May, engineers raised concerns that transistors installed throughout the spacecraft might be susceptible to damage from radiation, an omnipresent threat for any probe whipping its way around Jupiter. The transistors are embedded in the spacecraft's circuitry and are responsible for approximately 200 unique applications, many of which are critical to keeping the mission operating as it orbits Jupiter and repeatedly zooms by Europa, interrogating the frozen moon with nine science instruments.
The transistors on the Europa Clipper spacecraft are already installed, and removing them for inspections or replacement would delay the mission's launch until late next year. Europa Clipper has a 21-day launch window beginning October 10 to begin its journey into the outer solar system.
The study, conducted by gun violence researchers at Rutgers University, analyzed survey responses from 870 gun-owning parents. Of those, the parents who responded that they demonstrated proper handling to their child or teen, had their kid practice safe handling under supervision, and/or taught their kid how to shoot a firearm were more likely than other gun-owning parents to keep at least one gun unsecured—that is, unlocked and loaded. In fact, each of the three responses carried at least double the odds of the parent having an unlocked, loaded gun around, the study found.
This story was originally published bythe Guardianand is reproduced here as part of the Climate Deskcollaboration.
Love rarely gets the credit it deserves for the advancement of science. Nor, for that matter, does hatred, greed, envy or any other emotion. Instead, this realm of knowledge tends to be idealized as something cold, hard, rational, neutral, and objective, dictated by data rather than feelings. The life and work of James Lovelock is proof that this is neither possible nor desirable. In his work, he helped us understand that humans can never completely divorce ourselves from any living subject because we are interconnected and interdependent, all part of the same Earth system, which he called Gaia.
Our planet, he argued, behaves like a giant organism—regulating its temperature, discharging waste and cycling chemicals to maintain a healthy balance. Although highly controversial among scientists in the 1970s and 80s, this holistic view of the world had mass appeal, which stretched from New Age spiritual gurus to that stern advocate of free-market orthodoxy, Margaret Thatcher. Its insights into the link between nature and climate have since inspired many of the world’s most influential climate scientists, philosophers, and environmental campaigners. The French philosopher Bruno Latour said the Gaia theory has reshaped humanity’s understanding of our place in the universe as fundamentally as the ideas of Galileo Galilei. At its simplest, Gaia is about restoring an emotional connection with a living planet.
While the most prominent academics of the modern age made their names by delving ever deeper into narrow specialisms, Lovelock dismissed this as knowing “more and more about less and less” and worked instead on his own all-encompassing, and thus deeply unfashionable, theory of planetary life.
I first met Lovelock in the summer of 2020, during a break between pandemic lockdowns, when he was 101 years old. In person, he was utterly engrossing and kind. I had long wanted to interview the thinker who somehow managed to be both the inspiration for the green movement, and one of its fiercest critics. The account that follows, of the origins and development of Gaia theory, will probably surprise many of Lovelock’s followers, as it surprised me.
Knowing he did not have long to live, Lovelock told me: “I can tell you things now that I could not say before.” The true nature of the relationships that made the man and the hypothesis were hidden or downplayed for decades. Some were military (he worked for MI5 and MI6 for more than 50 years) or industrial secrets (he warned another employer, Shell, of the climate dangers of fossil fuels as early as 1966). Others were too painful to share with the public, his own family and, sometimes, himself. Even in his darkest moments, Lovelock tended not to dwell on the causes of his unhappiness. He preferred to move on. Everything was a problem to be solved.
What I discovered, and what has been lost in the years since Lovelock first formulated Gaia theory in the 1960s, is that the initial work was not his alone. Another thinker, and earlier collaborator, played a far more important conceptual role than has been acknowledged until now. It was a woman, Dian Hitchcock, whose name has largely been overlooked in accounts of the world-famous Gaia theory.
Lovelock told me his greatest discovery was the biotic link between the Earth’s life and its atmosphere. He envisaged it as a “cool flame” that has been burning off the planet’s excess heat for billions of years. From this emerged the Gaia theory and an obsession with the atmosphere’s relationship with life on Earth. But he could not have seen it alone. Lovelock was guided by a love affair with Hitchcock, an American philosopher and systems analyst, who he met at NASA’s Jet Propulsion Laboratory (JPL) in California. Like most brilliant women in the male-dominated world of science in the 1960s, Hitchcock struggled to have her ideas heard, let alone acknowledged. But Lovelock listened. And, as he later acknowledged, without Hitchcock, the world’s understanding of itself may well have been very different.
Lovelock had arrived at JPL in 1961 at the invitation of Abe Silverstein, the director of Space Flight Programs at NASA, who wanted an expert in chromatography to measure the chemical composition of the soil and air on other planets. For the science-fiction junkie Lovelock, it was “like a letter from a beloved. I was as excited and euphoric as if at the peak of passion.” He had been given a front-row seat to the reinvention of the modern world.
California felt like the future. Hollywood was in its pomp, Disneyland had opened six years earlier, Venice Beach was about to become a cradle of youth culture and Bell Labs, Fairchild and Hewlett-Packard were pioneering the computer-chip technology that was to lead to the creation of Silicon Valley. JPL led the fields of space exploration, robotics and rocket technology.
In the 1950s, Wernher von Braun, the German scientist who designed the V-2 rockets that devastated London in the second world war, made JPL the base for the US’s first successful satellite programme. It was his technology that the White House was relying on to provide the thrust for missions to the moon, Mars and Venus. By 1961, the San Gabriel hillside headquarters of JPL had become a meeting place for many of the planet’s finest minds, drawing in Nobel winners, such as Joshua Lederberg, and emerging “pop scientists” like Carl Sagan. There was no more thrilling time to be in the space business.
Lovelock had a relatively minor role as a technical adviser, but he was, he told me, the first Englishman to join the US space programme: the most high-profile, and most lavishly funded, of cold war fronts. Everyone on Earth had a stake in the US-USSR rivalry, but most people felt distant and powerless. Three years earlier, Lovelock had listened on his homemade shortwave radio in Finchley to the “beep, beep, beep” transmission of the USSR’s Sputnik, the first satellite that humanity had put into orbit. Now he was playing with the super powers.
Dian Hitchcock had been hired by NASA to keep tabs on the work being done at JPL to find life on Mars. The two organisations had been at loggerheads since 1958, when JPL had been placed under the jurisdiction of the newly created civilian space agency, Nasa, with day-to-day management carried out by the California Institute of Technology. JPL’s veteran scientists bristled at being told what to do by their counterparts in the younger but more powerful federal organisation. Nasa was determined to regain control. Hitchcock was both their spy and their battering ram. Lovelock became her besotted ally.
They had first met in the JPL canteen, where Hitchcock introduced herself to Lovelock with a joke: “Do you realise your surname is a polite version of mine?” The question delighted Lovelock. As they got to know one another, he also came to respect Hitchcock’s toughness in her dealings with her boss, her colleagues and the scientists. He later saw her yell furiously at a colleague in the street. “They were frightened of her. Nasa was very wise to send her down,” he recalled. They found much in common. Both had struggled to find intellectual peers throughout their lives.
Hitchcock had grown used to being overlooked or ignored. She struggled to find anyone who would take her seriously. That and her inability to find people she could talk to on the same intellectual level left her feeling lonely. Lovelock seemed different. He came across as something of an outsider, and was more attentive than other men. “I was initially invisible. I couldn’t find people who would listen to me. But Jim did want to talk to me and I ate it up,” she said. “When I find someone I can talk to in depth it’s a wonderful experience. It happens rarely.”
They became not just collaborators but conspirators. Hitchcock was sceptical about JPL’s approach to finding life on Mars, while Lovelock had complaints about the inadequacy of the equipment. This set them against powerful interests. At JPL, the most optimistic scientists were those with the biggest stake in the research. Vance Oyama, an effusively cheerful biochemist who had joined the JPL programme from the University of Houston the same year as Lovelock, put the prospects of life on Mars at 50 percent. He had a multimillion-dollar reason to be enthusiastic, as he was responsible for designing one of the life-detection experiments on the Mars lander: a small box containing water and a “chicken soup” of nutrients that were to be poured on to Martian soil.
Hitchcock suggested her employer, the NASA contractor Hamilton Standard, hire Lovelock as a consultant, which meant she wrote the checks for all his flights, hotel bills and other expenses during trips to JPL. As his former laboratory assistant Peter Simmonds put it, Lovelock was now “among the suits.”
On March 31, 1965, Hitchcock submitted a scathing initial report to Hamilton Standard and its client Nasa, describing the plans of JPL’s bioscience division as excessively costly and unlikely to yield useful data. She accused the biologists of “geocentrism” in their assumption that experiments to find life on Earth would be equally applicable to other planets. She felt that information about the presence of life could be found in signs of order—in homeostasis—not in one specific surface location, but at a wider level. As an example of how this might be achieved, she spoke highly of a method of atmospheric gas sampling that she had “initiated” with Lovelock. “I thought it obvious that the best experiment to begin with was composition of the atmosphere,” she recalled. This plan was brilliantly simple and thus a clear threat to the complicated, multimillion-dollar experiments that had been on the table up to that point.
At a JPL strategy meeting, Lovelock weighed into the debate with a series of withering comments about using equipment developed in the Mojave Desert to find life on Mars. He instead proposed an analysis of gases to assess whether the planet was in equilibrium (lifelessly flatlining) or disequilibrium (vivaciously erratic) based on the assumption that life discharged waste (excess heat and gases) into space in order to maintain a habitable environment. It would be the basis for his theory of a self-regulating planet, which he would later call Gaia.
Lovelock’s first paper on detecting life on Mars was published in Nature in August 1965, under his name only. Hitchcock later complained that she deserved more credit, but she said nothing at the time.
The pair were not only working together by this stage, they were also having a love affair. “Our trysts were all in hotels in the US,” Lovelock remembered. “We carried on the affair for six months or more.” Sex and science were interwoven. Pillow talk involved imagining how a Martian scientist might find clues from the Earth’s atmosphere that our planet was full of life. This was essential for the Gaia hypothesis. Hitchcock said she had posed the key question: what made life possible here and, apparently, nowhere else? This set them thinking about the Earth as a self-regulating system in which the atmosphere was a product of life.
From this revolutionary perspective, the gases surrounding the Earth suddenly began to take on an air of vitality. They were not just life-enabling, they were suffused with life, like the exhalation of a planetary being—or what they called in their private correspondence, the “great animal.” Far more complex and irregular than the atmosphere of a dead planet like Mars, these gases burned with life.
They sounded out others. Sagan, who shared an office with Lovelock, provided a new dimension to their idea by asking how the Earth had remained relatively cool even though the sun had steadily grown hotter over the previous 8 billion years. Lewis Kaplan at JPL and Peter Fellgett at Reading University were important early allies and listeners. (Later, the pioneering US biologist Lynn Margulis would make an essential contribution, providing an explanation of how Lovelock’s theory might work in practice at a microbial level.) The long-dead physicist Erwin Schrödinger also provided an important key, according to Lovelock: “I knew nothing about finding life or what life was. The first thing I read was Schrödinger’s What is Life? He said life chucked out high-entropy systems into the environment. That was the basis of Gaia; I realized planet Earth excretes heat.”
In the mid-60s, this was all still too new and unformed to be described as a hypothesis. But it was a whole new way of thinking about life on Earth. They were going further than Charles Darwin in arguing that life does not just adapt to the environment, it also shapes it. This meant evolution was far more of a two-way relationship than mainstream science had previously acknowledged. Life was no longer just a passive object of change; it was an agent. The couple were thrilled. They were pioneers making an intellectual journey nobody had made before.
It was to be the high point in their relationship.
The following two years were a bumpy return to Earth. Lovelock was uncomfortable with the management duties he had been given at JPL. The budget was an unwelcome responsibility for a man who had struggled with numbers since childhood, and he was worried he lacked the street smarts to sniff out the charlatans who were pitching bogus multimillion-dollar projects. Meanwhile, the biologists Oyama and Lederberg were going above his head and taking every opportunity to put him down. “Oyama would come up and say: ‘What are you doing there? You are wasting your time, Nasa’s time,’” Lovelock recalled. “He was one of the few unbearable persons I have known in my life.”
In 1966, they had their way, and Lovelock and Hitchcock’s plans for an alternative Mars life-exploration operation using atmospheric analysis were dropped by the US space agency. “I am sorry to hear that politics has interfered with your chances of a subcontract from Nasa,” Fellgett commiserated.
Cracks started to appear in Lovelock’s relationship with Hitchcock. He had tried to keep the affair secret, but lying weighed heavily on him. They could never go to the theater, concerts, or parks in case they were spotted together, but close friends could see what was happening. “They naturally gravitated towards one another. It was obvious,” Simmonds said. When they corresponded, Lovelock insisted Hitchcock never discuss anything but work and science in her letters, which he knew would be opened by his wife, Helen, who also worked as his secretary. But intimacy and passion still came across in discussions of their theories.
Lovelock’s family noticed a change in his behaviour. The previous year, his mother had suspected he was unhappy in his marriage and struggling with a big decision. Helen openly ridiculed his newly acquired philosophical pretensions and way of talking—both no doubt influenced by Hitchcock. “Who does he think he is? A second Einstein?” she asked scornfully. Helen would refer to Hitchcock as “Madam” or “Fanny by Gaslight,” forbade her husband from introducing Hitchcock to other acquaintances, and insisted he spend less time in the US. But he could not stay away, and Helen could not help but fret: “Why do you keep asking me what I’m worried about? You know I don’t like (you) all those miles away. I’m only human, dear, and nervous. I can only sincerely hope by now you have been to JPL and found that you do not have to stay anything like a month. I had a night of nightmares…The bed is awfully big and cold without you.”
So, Lovelock visited JPL less frequently and for shorter periods. Hitchcock filled the physical void by throwing her energy into their shared intellectual work. Taking the lead, she began drafting a summary of their life-detection ideas for an ambitious series of journal papers about exobiology (the study of the possibility of life on other planets) that she hoped would persuade either the US Congress or the British parliament to fund a 100-inch infrared telescope to search planetary atmospheres for evidence of life.
But nothing seemed to be going their way. In successive weeks, their jointly authored paper on life detection was rejected by two major journals: the Proceedings of the Royal Society in the UK and then Science in the US. The partners agreed to swallow their pride and submit their work to the little-known journal Icarus. Hitchcock admitted to feeling downhearted in a handwritten note from 11 November 1966: “Enclosed is a copy of our masterpiece, now doubly blessed since it has been rejected by Science. No explanation so I suppose it got turned down by all the reviewers…Feel rather badly about the rejection. Have you ever had trouble like this, publishing anything?…As for going for Icarus, I can’t find anybody who’s even heard of the journal.”
Hitchcock refused to give up. In late 1966 and early 1967, she sent a flurry of long, intellectually vivacious letters to Lovelock about the papers they were working on together. Her correspondence during this period was obsessive, hesitant, acerbic, considerate, critical, encouraging and among the most brilliant in the Lovelock archives. These missives can be read as foundation stones for the Gaia hypothesis or as thinly disguised love letters.
In one she lamented that they were unable to meet in person to discuss their work, but she enthused about how far their intellectual journey had taken them. “I’m getting rather impressed with us as I read Biology and the Exploration of Mars—with the fantastic importance of the topic. Wow, if this works and we do find life on Mars we will be in the limelight,” she wrote. Further on, she portrayed the two of them as explorers, whose advanced ideas put them up against the world, or at least against the senior members of the JPL biology team.
The most impressive of these letters is a screed in which Hitchcock wrote to Lovelock with an eloquent summary of “our reasoning” and how this shared approach went beyond mainstream science. “We want to see whether a biota exists—not whether single animals exist,” she said. “It is also the nature of single species to affect their living and nonliving environments—to leave traces of themselves and their activity everywhere. Therefore we conclude that the biota must leave its characteristic signature on the ‘non-living’ portions of the environment.” Hitchcock then went on to describe how the couple had tried to identify life, in a letter dated December 13, 1966:
“We started our search for the unmistakable physical signature of the terrestrial biota, believing that if we found it, it would—like all other effects of biological entities—be recognizable as such by virtue of the fact that it represents ‘information’ in the pure and simple sense of a state of affairs which is enormously improbable on nonbiological grounds…We picked the atmosphere as the most likely residence of the signature, on the grounds that the chemical interactions with atmospheres are probably characteristic of all biotas. We then tried to find something in our atmosphere which would, for example, tell a good Martian chemist that life exists here. We made false starts because we foolishly looked for one giveaway component. There are none. Came the dawn and we saw that the total atmospheric mixture is a peculiar one, which is in fact so information-full that it is improbable. And so forth. And now we tend to view the atmosphere almost as something itself alive, because it is the product of the biota and an essential channel by which elements of the great living animal communicate—it is indeed the milieu internal which is maintained by the biota as a whole for the wellbeing of its components. This is getting too long. Hope it helps. Will write again soon.”
With hindsight, these words are astonishingly prescient and poignant. Their view of the atmosphere “almost as something itself alive” was to become a pillar of Gaia theory. The connection between life and the atmosphere, which was only intuited here, would be firmly established by climatologists. It was not just the persuasiveness of the science that resonates in this letter, but the intellectual passion with which ideas are developed and given lyrical expression. The poetic conclusion—“came the dawn”—reads as a hopeful burst of illumination and a sad intimation that their night together may be drawing to a close.
Their joint paper, “Life detection by atmospheric analysis,” was submitted to Icarus in December 1966. Lovelock acknowledged it was superior to his earlier piece for Nature: “Anybody who was competent would see the difference, how the ideas had been cleared up and presented in a much more logical way.” He insisted Hitchcock be lead author. Although glad to have him on board because she had never before written a scientific paper and would have struggled to get the piece published if she had put it solely under her name, she told me she had no doubt she deserved most of the credit: “I remember when I wrote that paper, I hardly let him put a word in.”
The year 1967 was to prove horrendous for them both, professionally and personally. In fact, it was a dire moment for the entire US space program. In January, three astronauts died in a flash fire during a test on an Apollo 204 spacecraft, prompting soul-searching and internal investigations. US politicians were no longer willing to write blank cheques for a race to Mars. Public priorities were shifting as the Vietnam war and the civil rights movement gained ground, and Congress slashed the Nasa budget.
The affair between Hitchcock and Lovelock was approaching an ugly end. Domestic pressures were becoming intense. Helen was increasingly prone to illness and resentment. On March 15, 1967, she wrote to Lovelock at JPL to say: “It seems as if you have been gone for ages,” and scornfully asked about Hitchcock: “Has Madam arrived yet?” Around this time, Lovelock’s colleague at JPL, Peter Simmonds, remembered things coming to a head. “He strayed from the fold. Helen told him to ‘get on a plane or you won’t have a marriage’ or some such ultimatum.”
Lovelock was forced into an agonising decision about Hitchcock. “We were in love with each other. It was very difficult. I think that was one of the worst times in my life. [Helen’s health] was getting much worse. She needed me. It was clear where duty led me and I had four kids. Had Helen been fit and well, despite the size of the family, it would have been easier to go off.” Instead, he decided to ditch Hitchcock. “I determined to break it off. It made me very miserable…I just couldn’t continue.”
The breakup, when it finally came, was brutal. Today, more than 50 years on, Hitchcock is still pained by the way things ended. “I think it was 1967. We were both checking into the Huntington and got rooms that were separated by a conference room. Just after I opened the door, a door on the opposite side was opened by Jim. We looked at each other and I said something like: ‘Look, Jim, this is really handy.’ Whereupon he closed the door and never spoke to me again. I was shattered. Probably ‘heartbroken’ is the appropriate term here. He didn’t give me any explanation. He didn’t say anything about Helen. He just dropped me. I was puzzled and deeply hurt. It had to end, but he could have said something…He could not possibly have been more miserable than I was.”
Hitchcock was reluctant to let go. That summer, she sent Lovelock a clipping of her interview with a newspaper in Connecticut, below the headline “A Telescopic Look at Life on Other Planets,” an article outlining the bid she and Lovelock were preparing in order to secure financial support for a telescope. In November, she wrote a memo for her company detailing the importance of her continued collaboration with Lovelock and stressing their work “must be published.”
But the flame had been extinguished. The last record of direct correspondence between the couple is an official invoice, dated March 18, 1968, and formally signed “consultant James E Lovelock.” Hitchcock was fired by Hamilton Standard soon after. “They were not pleased that I had anything at all to do with Mars,” she recalled. The same was probably also true for her relationship with Lovelock.
The doomed romance could not have been more symbolic. Hitchcock and Lovelock had transformed humanity’s view of its place in the universe. By revealing the interplay between life and the atmosphere, they had shown how fragile are the conditions for existence on this planet, and how unlikely are the prospects for life elsewhere in the solar system. They had brought romantic dreams of endless expansion back down to Earth with a bump.
About 10 years ago, several folios of the mysterious Voynich manuscript were scanned using multispectral imaging. Lisa Fagin Davis, executive director of the Medieval Academy of America, has analyzed those scans and just posted the results, along with a downloadable set of images, to her blog, Manuscript Road Trip. Among the chief findings: Three columns of lettering have been added to the opening folio that could be an early attempt to decode the script. And while questions have long swirled about whether the manuscript is authentic or a clever forgery, Fagin Davis concluded that it's unlikely to be a forgery and is a genuine medieval document.
As we've previously reported, the Voynich manuscript is a 15th century medieval handwritten text dated between 1404 and 1438, purchased in 1912 by a Polish book dealer and antiquarian named Wilfrid Voynich (hence its moniker). Along with the strange handwriting in an unknown language or code, the book is heavily illustrated with bizarre pictures of alien plants, naked women, strange objects, and zodiac symbols. It's currently kept at Yale University's Beinecke Library of rare books and manuscripts. Possible authors include Roger Bacon, Elizabethan astrologer/alchemist John Dee, or even Voynich himself, possibly as a hoax.
There are so many competing theories about what the Voynich manuscript is—most likely a compendium of herbal remedies and astrological readings, based on the bits reliably decoded thus far—and so many claims to have deciphered the text, that it's practically its own subfield of medieval studies. Both professional and amateur cryptographers (including codebreakers in both World Wars) have pored over the text, hoping to crack the puzzle.
At the height of the Cold War in the 1950s, as the fear of nuclear Armageddon hung over American and Soviet citizens, idealistic scientists and engineers saw the vast Arctic region as a place of unlimited potential for creating a bold new future. Greenland emerged as the most tantalizing proving ground for their research.
Scientists and engineers working for and with the US military cooked up a rash of audacious cold-region projects—some innovative, many spit-balled, and most quickly abandoned. They were the stuff of science fiction: disposing of nuclear waste by letting it melt through the ice; moving people, supplies, and missiles below the ice using subways, some perhaps atomic powered; testing hovercraft to zip over impassable crevasses; making furniture from a frozen mix of ice and soil; and even building a nuclear-powered city under the ice sheet.
As our climate warms beyond its historical range, scientists increasingly need to study climates deeper in the planet’s past to get information about our future. One object of study is a warming event known as the Miocene Climate Optimum (MCO) from about 17 to 15 million years ago. It coincided with floods of basalt lava that covered a large area of the Northwestern US, creating what are called the “Columbia River Basalts.” This timing suggests that volcanic CO2 was the cause of the warming.
A paper just published in Geology, led by Jennifer Kasbohm of the Carnegie Science’s Earth and Planets Laboratory, upends the idea that the eruptions triggered the warming while still blaming them for the peak climate warmth.
This story was originally published bythe Guardianand is reproduced here as part of the Climate Deskcollaboration.
Love rarely gets the credit it deserves for the advancement of science. Nor, for that matter, does hatred, greed, envy or any other emotion. Instead, this realm of knowledge tends to be idealized as something cold, hard, rational, neutral, and objective, dictated by data rather than feelings. The life and work of James Lovelock is proof that this is neither possible nor desirable. In his work, he helped us understand that humans can never completely divorce ourselves from any living subject because we are interconnected and interdependent, all part of the same Earth system, which he called Gaia.
Our planet, he argued, behaves like a giant organism—regulating its temperature, discharging waste and cycling chemicals to maintain a healthy balance. Although highly controversial among scientists in the 1970s and 80s, this holistic view of the world had mass appeal, which stretched from New Age spiritual gurus to that stern advocate of free-market orthodoxy, Margaret Thatcher. Its insights into the link between nature and climate have since inspired many of the world’s most influential climate scientists, philosophers, and environmental campaigners. The French philosopher Bruno Latour said the Gaia theory has reshaped humanity’s understanding of our place in the universe as fundamentally as the ideas of Galileo Galilei. At its simplest, Gaia is about restoring an emotional connection with a living planet.
While the most prominent academics of the modern age made their names by delving ever deeper into narrow specialisms, Lovelock dismissed this as knowing “more and more about less and less” and worked instead on his own all-encompassing, and thus deeply unfashionable, theory of planetary life.
I first met Lovelock in the summer of 2020, during a break between pandemic lockdowns, when he was 101 years old. In person, he was utterly engrossing and kind. I had long wanted to interview the thinker who somehow managed to be both the inspiration for the green movement, and one of its fiercest critics. The account that follows, of the origins and development of Gaia theory, will probably surprise many of Lovelock’s followers, as it surprised me.
Knowing he did not have long to live, Lovelock told me: “I can tell you things now that I could not say before.” The true nature of the relationships that made the man and the hypothesis were hidden or downplayed for decades. Some were military (he worked for MI5 and MI6 for more than 50 years) or industrial secrets (he warned another employer, Shell, of the climate dangers of fossil fuels as early as 1966). Others were too painful to share with the public, his own family and, sometimes, himself. Even in his darkest moments, Lovelock tended not to dwell on the causes of his unhappiness. He preferred to move on. Everything was a problem to be solved.
What I discovered, and what has been lost in the years since Lovelock first formulated Gaia theory in the 1960s, is that the initial work was not his alone. Another thinker, and earlier collaborator, played a far more important conceptual role than has been acknowledged until now. It was a woman, Dian Hitchcock, whose name has largely been overlooked in accounts of the world-famous Gaia theory.
Lovelock told me his greatest discovery was the biotic link between the Earth’s life and its atmosphere. He envisaged it as a “cool flame” that has been burning off the planet’s excess heat for billions of years. From this emerged the Gaia theory and an obsession with the atmosphere’s relationship with life on Earth. But he could not have seen it alone. Lovelock was guided by a love affair with Hitchcock, an American philosopher and systems analyst, who he met at NASA’s Jet Propulsion Laboratory (JPL) in California. Like most brilliant women in the male-dominated world of science in the 1960s, Hitchcock struggled to have her ideas heard, let alone acknowledged. But Lovelock listened. And, as he later acknowledged, without Hitchcock, the world’s understanding of itself may well have been very different.
Lovelock had arrived at JPL in 1961 at the invitation of Abe Silverstein, the director of Space Flight Programs at NASA, who wanted an expert in chromatography to measure the chemical composition of the soil and air on other planets. For the science-fiction junkie Lovelock, it was “like a letter from a beloved. I was as excited and euphoric as if at the peak of passion.” He had been given a front-row seat to the reinvention of the modern world.
California felt like the future. Hollywood was in its pomp, Disneyland had opened six years earlier, Venice Beach was about to become a cradle of youth culture and Bell Labs, Fairchild and Hewlett-Packard were pioneering the computer-chip technology that was to lead to the creation of Silicon Valley. JPL led the fields of space exploration, robotics and rocket technology.
In the 1950s, Wernher von Braun, the German scientist who designed the V-2 rockets that devastated London in the second world war, made JPL the base for the US’s first successful satellite programme. It was his technology that the White House was relying on to provide the thrust for missions to the moon, Mars and Venus. By 1961, the San Gabriel hillside headquarters of JPL had become a meeting place for many of the planet’s finest minds, drawing in Nobel winners, such as Joshua Lederberg, and emerging “pop scientists” like Carl Sagan. There was no more thrilling time to be in the space business.
Lovelock had a relatively minor role as a technical adviser, but he was, he told me, the first Englishman to join the US space programme: the most high-profile, and most lavishly funded, of cold war fronts. Everyone on Earth had a stake in the US-USSR rivalry, but most people felt distant and powerless. Three years earlier, Lovelock had listened on his homemade shortwave radio in Finchley to the “beep, beep, beep” transmission of the USSR’s Sputnik, the first satellite that humanity had put into orbit. Now he was playing with the super powers.
Dian Hitchcock had been hired by NASA to keep tabs on the work being done at JPL to find life on Mars. The two organisations had been at loggerheads since 1958, when JPL had been placed under the jurisdiction of the newly created civilian space agency, Nasa, with day-to-day management carried out by the California Institute of Technology. JPL’s veteran scientists bristled at being told what to do by their counterparts in the younger but more powerful federal organisation. Nasa was determined to regain control. Hitchcock was both their spy and their battering ram. Lovelock became her besotted ally.
They had first met in the JPL canteen, where Hitchcock introduced herself to Lovelock with a joke: “Do you realise your surname is a polite version of mine?” The question delighted Lovelock. As they got to know one another, he also came to respect Hitchcock’s toughness in her dealings with her boss, her colleagues and the scientists. He later saw her yell furiously at a colleague in the street. “They were frightened of her. Nasa was very wise to send her down,” he recalled. They found much in common. Both had struggled to find intellectual peers throughout their lives.
Hitchcock had grown used to being overlooked or ignored. She struggled to find anyone who would take her seriously. That and her inability to find people she could talk to on the same intellectual level left her feeling lonely. Lovelock seemed different. He came across as something of an outsider, and was more attentive than other men. “I was initially invisible. I couldn’t find people who would listen to me. But Jim did want to talk to me and I ate it up,” she said. “When I find someone I can talk to in depth it’s a wonderful experience. It happens rarely.”
They became not just collaborators but conspirators. Hitchcock was sceptical about JPL’s approach to finding life on Mars, while Lovelock had complaints about the inadequacy of the equipment. This set them against powerful interests. At JPL, the most optimistic scientists were those with the biggest stake in the research. Vance Oyama, an effusively cheerful biochemist who had joined the JPL programme from the University of Houston the same year as Lovelock, put the prospects of life on Mars at 50 percent. He had a multimillion-dollar reason to be enthusiastic, as he was responsible for designing one of the life-detection experiments on the Mars lander: a small box containing water and a “chicken soup” of nutrients that were to be poured on to Martian soil.
Hitchcock suggested her employer, the NASA contractor Hamilton Standard, hire Lovelock as a consultant, which meant she wrote the checks for all his flights, hotel bills and other expenses during trips to JPL. As his former laboratory assistant Peter Simmonds put it, Lovelock was now “among the suits.”
On March 31, 1965, Hitchcock submitted a scathing initial report to Hamilton Standard and its client Nasa, describing the plans of JPL’s bioscience division as excessively costly and unlikely to yield useful data. She accused the biologists of “geocentrism” in their assumption that experiments to find life on Earth would be equally applicable to other planets. She felt that information about the presence of life could be found in signs of order—in homeostasis—not in one specific surface location, but at a wider level. As an example of how this might be achieved, she spoke highly of a method of atmospheric gas sampling that she had “initiated” with Lovelock. “I thought it obvious that the best experiment to begin with was composition of the atmosphere,” she recalled. This plan was brilliantly simple and thus a clear threat to the complicated, multimillion-dollar experiments that had been on the table up to that point.
At a JPL strategy meeting, Lovelock weighed into the debate with a series of withering comments about using equipment developed in the Mojave Desert to find life on Mars. He instead proposed an analysis of gases to assess whether the planet was in equilibrium (lifelessly flatlining) or disequilibrium (vivaciously erratic) based on the assumption that life discharged waste (excess heat and gases) into space in order to maintain a habitable environment. It would be the basis for his theory of a self-regulating planet, which he would later call Gaia.
Lovelock’s first paper on detecting life on Mars was published in Nature in August 1965, under his name only. Hitchcock later complained that she deserved more credit, but she said nothing at the time.
The pair were not only working together by this stage, they were also having a love affair. “Our trysts were all in hotels in the US,” Lovelock remembered. “We carried on the affair for six months or more.” Sex and science were interwoven. Pillow talk involved imagining how a Martian scientist might find clues from the Earth’s atmosphere that our planet was full of life. This was essential for the Gaia hypothesis. Hitchcock said she had posed the key question: what made life possible here and, apparently, nowhere else? This set them thinking about the Earth as a self-regulating system in which the atmosphere was a product of life.
From this revolutionary perspective, the gases surrounding the Earth suddenly began to take on an air of vitality. They were not just life-enabling, they were suffused with life, like the exhalation of a planetary being—or what they called in their private correspondence, the “great animal.” Far more complex and irregular than the atmosphere of a dead planet like Mars, these gases burned with life.
They sounded out others. Sagan, who shared an office with Lovelock, provided a new dimension to their idea by asking how the Earth had remained relatively cool even though the sun had steadily grown hotter over the previous 8 billion years. Lewis Kaplan at JPL and Peter Fellgett at Reading University were important early allies and listeners. (Later, the pioneering US biologist Lynn Margulis would make an essential contribution, providing an explanation of how Lovelock’s theory might work in practice at a microbial level.) The long-dead physicist Erwin Schrödinger also provided an important key, according to Lovelock: “I knew nothing about finding life or what life was. The first thing I read was Schrödinger’s What is Life? He said life chucked out high-entropy systems into the environment. That was the basis of Gaia; I realized planet Earth excretes heat.”
In the mid-60s, this was all still too new and unformed to be described as a hypothesis. But it was a whole new way of thinking about life on Earth. They were going further than Charles Darwin in arguing that life does not just adapt to the environment, it also shapes it. This meant evolution was far more of a two-way relationship than mainstream science had previously acknowledged. Life was no longer just a passive object of change; it was an agent. The couple were thrilled. They were pioneers making an intellectual journey nobody had made before.
It was to be the high point in their relationship.
The following two years were a bumpy return to Earth. Lovelock was uncomfortable with the management duties he had been given at JPL. The budget was an unwelcome responsibility for a man who had struggled with numbers since childhood, and he was worried he lacked the street smarts to sniff out the charlatans who were pitching bogus multimillion-dollar projects. Meanwhile, the biologists Oyama and Lederberg were going above his head and taking every opportunity to put him down. “Oyama would come up and say: ‘What are you doing there? You are wasting your time, Nasa’s time,’” Lovelock recalled. “He was one of the few unbearable persons I have known in my life.”
In 1966, they had their way, and Lovelock and Hitchcock’s plans for an alternative Mars life-exploration operation using atmospheric analysis were dropped by the US space agency. “I am sorry to hear that politics has interfered with your chances of a subcontract from Nasa,” Fellgett commiserated.
Cracks started to appear in Lovelock’s relationship with Hitchcock. He had tried to keep the affair secret, but lying weighed heavily on him. They could never go to the theater, concerts, or parks in case they were spotted together, but close friends could see what was happening. “They naturally gravitated towards one another. It was obvious,” Simmonds said. When they corresponded, Lovelock insisted Hitchcock never discuss anything but work and science in her letters, which he knew would be opened by his wife, Helen, who also worked as his secretary. But intimacy and passion still came across in discussions of their theories.
Lovelock’s family noticed a change in his behaviour. The previous year, his mother had suspected he was unhappy in his marriage and struggling with a big decision. Helen openly ridiculed his newly acquired philosophical pretensions and way of talking—both no doubt influenced by Hitchcock. “Who does he think he is? A second Einstein?” she asked scornfully. Helen would refer to Hitchcock as “Madam” or “Fanny by Gaslight,” forbade her husband from introducing Hitchcock to other acquaintances, and insisted he spend less time in the US. But he could not stay away, and Helen could not help but fret: “Why do you keep asking me what I’m worried about? You know I don’t like (you) all those miles away. I’m only human, dear, and nervous. I can only sincerely hope by now you have been to JPL and found that you do not have to stay anything like a month. I had a night of nightmares…The bed is awfully big and cold without you.”
So, Lovelock visited JPL less frequently and for shorter periods. Hitchcock filled the physical void by throwing her energy into their shared intellectual work. Taking the lead, she began drafting a summary of their life-detection ideas for an ambitious series of journal papers about exobiology (the study of the possibility of life on other planets) that she hoped would persuade either the US Congress or the British parliament to fund a 100-inch infrared telescope to search planetary atmospheres for evidence of life.
But nothing seemed to be going their way. In successive weeks, their jointly authored paper on life detection was rejected by two major journals: the Proceedings of the Royal Society in the UK and then Science in the US. The partners agreed to swallow their pride and submit their work to the little-known journal Icarus. Hitchcock admitted to feeling downhearted in a handwritten note from 11 November 1966: “Enclosed is a copy of our masterpiece, now doubly blessed since it has been rejected by Science. No explanation so I suppose it got turned down by all the reviewers…Feel rather badly about the rejection. Have you ever had trouble like this, publishing anything?…As for going for Icarus, I can’t find anybody who’s even heard of the journal.”
Hitchcock refused to give up. In late 1966 and early 1967, she sent a flurry of long, intellectually vivacious letters to Lovelock about the papers they were working on together. Her correspondence during this period was obsessive, hesitant, acerbic, considerate, critical, encouraging and among the most brilliant in the Lovelock archives. These missives can be read as foundation stones for the Gaia hypothesis or as thinly disguised love letters.
In one she lamented that they were unable to meet in person to discuss their work, but she enthused about how far their intellectual journey had taken them. “I’m getting rather impressed with us as I read Biology and the Exploration of Mars—with the fantastic importance of the topic. Wow, if this works and we do find life on Mars we will be in the limelight,” she wrote. Further on, she portrayed the two of them as explorers, whose advanced ideas put them up against the world, or at least against the senior members of the JPL biology team.
The most impressive of these letters is a screed in which Hitchcock wrote to Lovelock with an eloquent summary of “our reasoning” and how this shared approach went beyond mainstream science. “We want to see whether a biota exists—not whether single animals exist,” she said. “It is also the nature of single species to affect their living and nonliving environments—to leave traces of themselves and their activity everywhere. Therefore we conclude that the biota must leave its characteristic signature on the ‘non-living’ portions of the environment.” Hitchcock then went on to describe how the couple had tried to identify life, in a letter dated December 13, 1966:
“We started our search for the unmistakable physical signature of the terrestrial biota, believing that if we found it, it would—like all other effects of biological entities—be recognizable as such by virtue of the fact that it represents ‘information’ in the pure and simple sense of a state of affairs which is enormously improbable on nonbiological grounds…We picked the atmosphere as the most likely residence of the signature, on the grounds that the chemical interactions with atmospheres are probably characteristic of all biotas. We then tried to find something in our atmosphere which would, for example, tell a good Martian chemist that life exists here. We made false starts because we foolishly looked for one giveaway component. There are none. Came the dawn and we saw that the total atmospheric mixture is a peculiar one, which is in fact so information-full that it is improbable. And so forth. And now we tend to view the atmosphere almost as something itself alive, because it is the product of the biota and an essential channel by which elements of the great living animal communicate—it is indeed the milieu internal which is maintained by the biota as a whole for the wellbeing of its components. This is getting too long. Hope it helps. Will write again soon.”
With hindsight, these words are astonishingly prescient and poignant. Their view of the atmosphere “almost as something itself alive” was to become a pillar of Gaia theory. The connection between life and the atmosphere, which was only intuited here, would be firmly established by climatologists. It was not just the persuasiveness of the science that resonates in this letter, but the intellectual passion with which ideas are developed and given lyrical expression. The poetic conclusion—“came the dawn”—reads as a hopeful burst of illumination and a sad intimation that their night together may be drawing to a close.
Their joint paper, “Life detection by atmospheric analysis,” was submitted to Icarus in December 1966. Lovelock acknowledged it was superior to his earlier piece for Nature: “Anybody who was competent would see the difference, how the ideas had been cleared up and presented in a much more logical way.” He insisted Hitchcock be lead author. Although glad to have him on board because she had never before written a scientific paper and would have struggled to get the piece published if she had put it solely under her name, she told me she had no doubt she deserved most of the credit: “I remember when I wrote that paper, I hardly let him put a word in.”
The year 1967 was to prove horrendous for them both, professionally and personally. In fact, it was a dire moment for the entire US space program. In January, three astronauts died in a flash fire during a test on an Apollo 204 spacecraft, prompting soul-searching and internal investigations. US politicians were no longer willing to write blank cheques for a race to Mars. Public priorities were shifting as the Vietnam war and the civil rights movement gained ground, and Congress slashed the Nasa budget.
The affair between Hitchcock and Lovelock was approaching an ugly end. Domestic pressures were becoming intense. Helen was increasingly prone to illness and resentment. On March 15, 1967, she wrote to Lovelock at JPL to say: “It seems as if you have been gone for ages,” and scornfully asked about Hitchcock: “Has Madam arrived yet?” Around this time, Lovelock’s colleague at JPL, Peter Simmonds, remembered things coming to a head. “He strayed from the fold. Helen told him to ‘get on a plane or you won’t have a marriage’ or some such ultimatum.”
Lovelock was forced into an agonising decision about Hitchcock. “We were in love with each other. It was very difficult. I think that was one of the worst times in my life. [Helen’s health] was getting much worse. She needed me. It was clear where duty led me and I had four kids. Had Helen been fit and well, despite the size of the family, it would have been easier to go off.” Instead, he decided to ditch Hitchcock. “I determined to break it off. It made me very miserable…I just couldn’t continue.”
The breakup, when it finally came, was brutal. Today, more than 50 years on, Hitchcock is still pained by the way things ended. “I think it was 1967. We were both checking into the Huntington and got rooms that were separated by a conference room. Just after I opened the door, a door on the opposite side was opened by Jim. We looked at each other and I said something like: ‘Look, Jim, this is really handy.’ Whereupon he closed the door and never spoke to me again. I was shattered. Probably ‘heartbroken’ is the appropriate term here. He didn’t give me any explanation. He didn’t say anything about Helen. He just dropped me. I was puzzled and deeply hurt. It had to end, but he could have said something…He could not possibly have been more miserable than I was.”
Hitchcock was reluctant to let go. That summer, she sent Lovelock a clipping of her interview with a newspaper in Connecticut, below the headline “A Telescopic Look at Life on Other Planets,” an article outlining the bid she and Lovelock were preparing in order to secure financial support for a telescope. In November, she wrote a memo for her company detailing the importance of her continued collaboration with Lovelock and stressing their work “must be published.”
But the flame had been extinguished. The last record of direct correspondence between the couple is an official invoice, dated March 18, 1968, and formally signed “consultant James E Lovelock.” Hitchcock was fired by Hamilton Standard soon after. “They were not pleased that I had anything at all to do with Mars,” she recalled. The same was probably also true for her relationship with Lovelock.
The doomed romance could not have been more symbolic. Hitchcock and Lovelock had transformed humanity’s view of its place in the universe. By revealing the interplay between life and the atmosphere, they had shown how fragile are the conditions for existence on this planet, and how unlikely are the prospects for life elsewhere in the solar system. They had brought romantic dreams of endless expansion back down to Earth with a bump.
This article originally appeared on Inside Climate News, a nonprofit, independent news organization that covers climate, energy and the environment. It is republished with permission. Sign up for their newsletter here.
Most people are “very” or “extremely” concerned about the state of the natural world, a new global public opinion survey shows.
Roughly 70 percent of 22,000 people polled online earlier this year agreed that human activities were pushing the Earth past “tipping points,” thresholds beyond which nature cannot recover, like loss of the Amazon rainforest or collapse of the Atlantic Ocean’s currents. The same number of respondents said the world needs to reduce carbon emissions within the next decade.
Boeing's Starliner spacecraft sailed to a smooth landing in the New Mexico desert Friday night, an auspicious end to an otherwise disappointing three-month test flight that left the capsule's two-person crew stuck in orbit until next year.
Cushioned by airbags, the Boeing crew capsule descended under three parachutes toward an on-target landing at 10:01 pm local time Friday (12:01 am EDT Saturday) at White Sands Space Harbor, New Mexico. From the outside, the landing appeared just as it would have if the spacecraft brought home NASA astronauts Butch Wilmore and Suni Williams, who became the first people to launch on a Starliner capsule on June 5.
But Starliner's cockpit was empty as it flew back to Earth Friday night. Last month, NASA managers decided to keep Wilmore and Williams on the International Space Station (ISS) until next year after agency officials determined it was too risky for the astronauts to return to the ground on Boeing's spaceship. Instead of coming home on Starliner, Wilmore and Williams will fly back to Earth on a SpaceX Dragon spacecraft in February. NASA has incorporated the Starliner duo into the space station's long-term crew.
The three princes of Sarandib—an ancient Persian name for Sri Lanka—get exiled by their father the king. They are good boys, but he wants them to experience the wider world and its peoples and be tested by them before they take over the kingdom. They meet a cameleer who has lost his camel and tell him they’ve seen it—though they have not—and prove it by describing three noteworthy characteristics of the animal: it is blind in one eye, it has a tooth missing, and it has a lame leg.
After some hijinks the camel is found, and the princes are correct. How could they have known? They used their keen observational skills to notice unusual things, and their wit to interpret those observations to reveal a truth that was not immediately apparent.
It is a very old tale, sometimes involving an elephant or a horse instead of a camel. But this is the version written by Amir Khusrau in Delhi in 1301 in his poem The Eight Tales of Paradise, and this is the version that one Christopher the Armenian clumsily translated into the Venetian novel The Three Princes of Serendip, published in 1557; a publication that, in a roundabout way, brought the word “serendipity” into the English language.
MDHSS reported that the person, who has underlying medical conditions, was hospitalized on August 22 and tested positive for an influenza A virus. Further testing at the state's public health laboratory indicated that the influenza A virus was an H5-type bird flu. The Centers for Disease Control and Prevention has now confirmed that finding and is carrying out further testing to determine if it is the H5N1 strain currently causing a widespread outbreak among US dairy cows.
It remains unclear if the person's bird flu infection was the cause of the hospitalization or if the infection was discovered incidentally. The person has since recovered and was discharged from the hospital. In its announcement, MDHSS said no other information about the patient will be released to protect the person's privacy.